Fossil of High Noon is paradoxical.
The sun of high noon makes the shadows that fall to the ground the darkest. A fossil in itself is close to a ghost-state. A space without location is born as it approaches the present without notice, though it has existed since the deep past. The simultaneous and fragmentary heterochrony remind us of time’s irreversibility. This exhibition is about departure due to spatial and temporal discrepancies, while simultaneously containing the possibility of reunion.
Fossil of High Noon alludes to today’s world; hatred, war, terrorism, globalization, refugees (located in non-places), climate change, and diseases repeat in an endless cycle.
Minouk Lim (b. 1968) continues to center aesthetics and politics in her artistic practice, rejecting binaries of subject and other; individual and community; documentary and fiction; assailant and victim; active and passive. Lim has stated that aesthetic practice provides imperative new models by which to criticize histories of omission, as well as to formulate new avenues of questioning. She explores measurements of time in unchronological order and reexamines signs emerging from the midst of oblivion through suspicion and speculation. From a sculpture in a non-fixed and fragile form, a sound that flows and disappears, a video that aligns facts and fictions in jump cuts, a performance that becomes complete with the assembly of bodies and witnessing, to a piece in which each of these mediums interacts with and translates one another, Lim’s media works translate the hidden voices and figures of history through the “readjustment of senses.” Critic Namsee Kim has referred to Lim’s approach to media as psychic, in that her works “track down the disappeared and the invisible” through a state of being “fluid, disappearing, and invisible.”